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March 2004
During
the last fifteen years or so my painting has moved into a new and
different area. Explaining how and why this change occurred is
difficult because there are many reasons, some conscious, others
unconscious. I suppose I was dissatisfied with what I was doing and
felt I had things to say which couldn't be painted in the previous
way. Gradually a pressure built up until eventually something in
myself broke down (it manifested itself as illness) and this led to
painting things I hadn't anticipated or wanted to paint before.
My main
subject now is a combination of Indian mythological images and
London street scenes (the real subject of course, is how to
intensify things). You can be working on something for years and
feel its right, then one day things feel flat, lacking in energy. If
this feeling persists, then its time to change. Ideally I would like
to paint different things in different ways. I don't want to be a
prisoner of style. Painting a croissant and a coffee-cup isn't the
same as painting a person. It shouldn't be, but there are good
paintings which have people as still as cups and cups which seem to
move. I'm thinking of Cezanne, who created living things by the
interrelation of every part of his paintings. So there isn't a rule,
one has to go by instinct.
For
myself, combining two very different images (Indian mythological and
urban London) makes a situation which is both exciting and at times
unbearable. I want to create an exchange between them so that
everyday reality can appear mythic and the mythological part can
become real. Balancing this is very difficult and mostly I fail. But
sometimes, even in failing, an intensity is reached. Even when this
happens, it doesn't last, so I keep trying and in different ways.
Reality is elusive. If you try to capture it in one way it presents
another aspect which is altogether different and so it's a constant
battle, one I'm bound to lose. But still I want to keep trying.
Paul Gopal - Chowdhury
June 1980
Painting is a matter of interpretation, like other conventions it is
not what you say but how you say it that matters. However, unlike
other conventions painting has the unique distinction of being able
to reveal its content in an instant. Literature, music and sculpture
all require a passage of time to be read, heard or seen fully.
The
limitations of the convention - a single flat surface covered or
partially covered with paint provide the means for saying whatever
the artist has to say.
It
seems extraordinary that anything so apparently simple can obtain so
many different possibilities. One has to choose the aspect that
interests one and perhaps sacrifice other aspects in the process.
The task of recording an event or telling a story is part of
painting I do not want to deal with. I think that films and
photography can best deal with such visual story-telling. I am only
interested in making images which are equivalents for my sensations
before a subject. I want to paint a face or a tea-cup that will
interest and possibly move people by the way they are painted.
A
portrait by Chardin is different from Rembrandt or Cezanne and yet
all three were trying to paint what they saw. Why isn't there a
constant stereotype portrait? The answer is obvious - reality
changes; whether the change occurs through art or some other agent
is debatable, but the fact remains and will continue to exist as
long as there are people interested in trying to capture a likeness.
Paul Gopal - Chowdhury
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